ABSTRACT: In recent times, death has transformed from a social procedure to a merely biological one. Science has taken a hold over the role of the family, as medical treatment has becomethebackbone of a terminally ill patient, and the role of the family has decreased from lovingand sincere care to an almost obligatory support Death has been stripped of it is spiritual and social quality, and has turned into a terminating event that was to be feared, and thus Hidden away in sterile institutions, rather than accepted and experienced within the home1 simply envision a scene of becoming despair at a healing facility. An on edge relative sit at the bedside of a physician's facility understanding expecting the up and coming entry of the pending and the patient wait on endlessly The possibility of recuperation is insignificant however the desire of death retreats with the progression of time. In the end it is clear that medicinal innovation has surpassed it capacity to safeguard life and has set out on an odyssey of dragging out the diminishing procedure. The choices accessible for the proceeding with care and treatment of this patient are promptly clear. He can be kept on. Tragically in any case, the accessibility of these alternatives is restricted and compelled the social mores and the criminal law. The suggestions for the patient, his relatives and dependents, the therapeutic careers and for the allotment of rare resources are profound and emblematic of the experiences of people everywhere...the parents and family shall support this euthanasia s it not only give such person a release from his pain and rest his soul in peace from that painful life but also from the such deteriorate pain which has change the life of that person as well as the life of the family member and it also release the mental and economical pressure from the family and his guardians however it very difficult to the Indian society to accept such situation but it bitter to accept as in future it shall be fruitful to the person